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dreaminginthedeepsouth · 34 minutes
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“It’s about all of us wanting to stand where he stands and to include as he does. It is less about what it is we are to do at the margins, and more about what will happen to us if we stand there.” ― Gregory Boyle, Barking to the Choir: The Power of Radical Kinship
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Vegetable fields in Wonosobo, Indonesia
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"May my silences become more accurate."
~ Theodore Roethke, poet
[thanks Ian Sanders]
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Detail of a miniature of nine trumpets emerging from heaven. Image taken from f. 188v of La lumière as lais; Apocalypse (the 'Welles Apocalypse'). Written in French. British Library, London, ref 15 D II
(Robert Scott Horton)
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“25 And the Lord spake unto the Angel that guarded the eastern gate, saying 'Where is the flaming sword that was given unto thee?' 26 And the Angel said, 'I had it here only a moment ago, I must have put it down some where, forget my own head next.' 27 And the Lord did not ask him again.”
― Neil Gaiman & Terry Pratchett, Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch
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photo : Evelyn Hofer
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“The way I see it, we are all perfectly mediocre day-laborers for God. We forget to punch in, we always forget some important element of inventory; our attitudes sour and fail; we come to act as if we own the store, and then, after all that, we wonder when the raise is coming. And, unlike our earthly supervisors, God bestows upon us, through Christ and the agent of art, which I believe to be God-given, such unfailing love and understanding that we feel we must turn over that new leaf, try to get to work on time, show some initiative, but we never do. In a matter of days--or moments--we are right back to our usual habits, because, as we already know, you can't teach an old dog new tricks. We are only human. We are conceived in sin. We are utterly shit.
“I am amazed that in my worst phases, when I was most delinquent, I still knew what I was missing--which makes my dereliction even more fascinating, more pathological than ever.
“We like to say that as writers we are own bosses, but I think writers realize more than others just who really is in charge. The blank page, the moistness under the arms and above the lip, the sheer terror of Nothing Happening. I know that it doesn't come from some nook of the brain when the words start to come. I know that I'm not wrestling forth a novel, a phrase, one perfectly wonderful sentence. I know where it comes from. I can sometimes feel Him slip into me like a thief with good tools. I think Tennessee was permanently in search of his various gods, seeking, hoping. What kills me is that I repeatedly forget the wonder of it--the aid, the completion, the seeking again, the finding again.”
—Walker Percy
[Follies of God]
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[flickr :: spalluzza :: Annunciazione - Zilda Napoli]
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“Awake. Love. Think. Speak. Be walking trees. Be talking beasts. Be divine waters.”
— C.S. Lewis, The Magician’s Nephew (Chronicles of Narnia)
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If a political party does not have its foundation in the determination to advance a cause that is right and that is moral, then it is not a political party; it is merely a conspiracy to seize power.
—Dwight D Eisenhower, Remarks at Fourth Annual Republican Women's National Conference, Statler Hotel, New York, Mar 6, 1956
[Robert Scott Horton]
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To friends in the US, I offer this from the Ancient Greek philosopher Diosthenes:
"This is when societies perish: when they cease to be able to distinguish the good from the dishonest."
(Tότ᾽ ἔφη τὰς πόλεις ἀπόλλυσθαι, ὅταν μὴ δύνωνται τοὺς φαύλους ἀπὸ τῶν σπουδαίων διακρίνειν.)
Actually, ditto to friends in the UK, Greece, everywhere.
(Alex Andreou)
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Dramatic mid-air battle between rabbits, skilfully captured by Japanese photographers Takayuki and Mora Nakamura. [Beauty Of Mother Earth] 
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"In our day, we confine ourselves at the best of times to discussing the imagination. The word "imagination" is beautiful and vast, but it doesn't hold everything.
But what is the spirit, the spiritual life? If only I were up to defining such things! Robert Musil says that the spirit synthesizes intellect and emotion. It's a good working definition, for all its concision.
In the case of poetry, literature, it's simpler to say - theologians know a thing or two about this - what the spirit isn't. It's not psychoanalytic any more than it is behavioral, sociological, or political. It is holistic, and in it are reflected, as in an astronaut's helmet, the earth, the stars, and a human face.
These are difficult and dangerous considerations."  - Adam Zagajewski commonplace
[whiskey river]
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BLACKBIIRD (Official Lyric Video) :: Beyonce
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The Garden of Forking Paths
“Basing his work on the strange legend that Ts'ui Pên had intended to construct an infinite labyrinth and on a cryptic letter from Ts'ui Pên himself stating, "I leave to several futures (not to all) my garden of forking paths," Doctor Albert realized that the "garden of forking paths" was the novel and that the forking takes place in time, rather than space.
In most fictions, a character chooses one alternative at each decision point and eliminates all of the others. In Ts'ui Pên's novel, however, all possible outcomes of an event occur simultaneously, all of which themselves lead to further proliferations of possibilities. Albert further explains that the constantly-diverging paths sometimes converge again but as the result of a different chain of causes.”
From “The Garden of Forking Paths” by J.L. Borges (1941).
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"Standing on the bare ground, a mean egoism vanishes. I become a transparent eyeball; I am nothing; I see all; the currents of the Universal Being circulate through me; I am part or particle of God."
~ Ralph Waldo Emerson
(Ian Sanders)
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Garden pen, Water color 2010 ©Sanae Sugimoto
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Why do you want to shut out of your life any uneasiness, any misery, any depression, since after all you don't know what work these conditions are doing inside you? Why do you want to persecute yourself with the question of where all this is coming from and where it is going? Since you know, after all, that you are in the midst of transitions and you wished for nothing so much as to change. If there is anything unhealthy in your reactions, just bear in mind that sickness is the means by which an organism frees itself from what is alien; so one must simply help it to be sick, to have its whole sickness and to break out with it, since that is the way it gets better.
Rainer Maria Rilke, Letters to a Young Poet
[Centre of Applied Jungian Studies]
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Nick Kristof offers twenty points to unraveling the moral tangle over Gaza. Generally pretty good as an approach. If you can't accept most of these points, you're not participating fairly in the discussion.
1. We think of moral issues as involving conflicts between right and wrong, but this is a collision of right versus right. Israelis have built a remarkable economy and society and should have the right to raise their children without fear of terror attacks, while Palestinians should enjoy the same freedoms and be able to raise their children safely in their own state.
2. All lives have equal value, and all children must be presumed innocent. So while there is no moral equivalence between Hamas and Israel, there is a moral equivalence between Israeli civilians and Palestinian civilians. If you champion the human rights of only Israelis or only Palestinians, you don’t actually care about human rights.
3. Good for President Biden for pushing a proposal on Friday for a temporary cease-fire that could lead to a permanent end to the war and a release of hostages; as he said, “It’s time for this war to end.” Let’s hope he uses his leverage to achieve that end. It’s also true that Biden’s failure to apply enough leverage over the last seven months has made the United States complicit in human rights abuses in Gaza, because it has provided weapons used in the mass killing of civilians, and because it has gone too far in protecting Israel at the United Nations.
4. We can identify as pro-Israeli or pro-Palestinian, but priority should go to being anti-massacre, anti-starvation and anti-rape.
5. Hamas is an oppressive, misogynistic and homophobic organization whose misrule has hurt Palestinians and Israelis alike. But not all Palestinians are members of Hamas, and civilians should not be subject to collective punishment. In the words of a 16-year-old Gaza girl: “It’s like we are overpaying the price for a sin we didn’t commit.”
6. There was no excuse for Hamas attacking Israel on Oct. 7 and murdering, torturing and raping Israeli civilians. And there is no excuse for Israel’s reckless use of 2,000-pound bombs and other munitions that have destroyed entire city blocks and killed vast numbers of innocent people, including more than 200 aid workers.
7. When Israel began military operations after Oct. 7, it was a just war.
8. What starts as a just war can be waged unjustly.
9. Israel was entitled to strike Gaza after the Oct. 7 attack, but not to do whatever it wanted. In particular, there should be no argument about Israel’s practice of throttling food aid. Using starvation as a weapon of war against civilians, as the prosecutor of the International Criminal Court alleges Israel has done, is a violation of the laws of war.
10. Each side justifies its own brutality by pointing to earlier cruelty by the other side. Israelis see Oct. 7. Palestinians see the “open-air prison” imposed on Gaza before that. This goes all the way back to the displacement of Palestinians at Israel’s founding in 1948, the 1929 massacre of Jews at Hebron, and so on. Enough obsession with the past! Let’s focus instead on saving lives in the coming months and years.
11. Hamas’s brutality toward Israeli hostages, such as credible reports of sexual assault and starvation, is unconscionable. So is Israeli brutality toward Palestinian prisoners, such as CNN accounts that some Palestinians have had limbs amputated because of constant handcuffing.
12. War nurtures dehumanization that produces more war. I’ve heard too many Palestinians dehumanize Jews and too many Jews dehumanize Palestinians. When we dehumanize others, we lose our own humanity.
13. Zionism is not a form of racism. And criticism of Israel is not antisemitism. Both sides are too quick to fire such epithets.
14. Each side sees itself as a victim, which is true — but each side is also a perpetrator.
15. “Apartheid” isn’t the right word for Israel today, where Palestinians are treated like second-class citizens but can still vote, serve in the Knesset and enjoy more political freedoms than in most of the Arab world. But “apartheid” is a rough approximation of Israeli rule in the West Bank, where Arabs have long been oppressed under a system that is separate and unequal.
16. “From the river to the sea” refers to the dream of a single state from the Jordan River to the Mediterranean Sea, encompassing what is now Israel and the Palestinian territories. The slogan as used by protesters can mean many different things, some peaceful and some the militaristic vision of the Hamas charter, while a parallel vision is in the original platform of Prime Minister Benjamin Netanyahu’s Likud party. Hamas imagines a Palestinian state with no room for Israel, and Netanyahu wants perpetual Israeli sovereignty from the river to the sea to deny a place for a Palestinian state. I think that instead of either version of a one-state solution, a two-state solution is infinitely preferable.
17. Pro-Palestinian demonstrations have too often tolerated strains of antisemitism, which in recent months has shown itself to be stronger than many imagined. How can a movement that claims the moral high ground make excuses for any kind of bigotry?
18. Campus protesters would do more good raising money for suffering Gazans rather than using it to buy tents for themselves.
19. We probably know what an eventual Israeli-Palestinian peace deal would look like. The plan was outlined in the Clinton parameters of 2000 and in the Geneva Accord of 2003. The only question is how many innocent people on both sides will die before we get there.
20. To establish peace, both Israel and the Palestinian Authority will need new leaders with vision and courage. This won’t be achieved tomorrow. But there are peacemakers on each side. To understand how a path toward peace may emerge, consider the words of the Chinese writer Lu Xun more than a century ago: “Hope is like a path in the countryside. Originally, there is nothing — but as people walk this way again and again, a path appears.”
[Nicolas Kristof]
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I am in the middle of it: chaos and poetry; poetry and love and again, complete chaos. Pain, disorder, occasional clarity; and at the bottom of it all: only love; poetry. Sheer enchantment, fear, humiliation. It all comes with love. Anna Akhmatova [Thanks to "The Unknown Friend"]
[alive on all channels]
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endmion1
seasoflife
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